Author: John Bradshaw

The remarks allegedly made by Los Angeles Clippers Owner Donald Sterling were…actually, I’m not even sure what word (or words) to use. “Sickening” according to Michael Jordan. “Incredibly offensive” said President Barack Obama. Basketball heavyweights have said there’s no place for Sterling in their sport. And the NBA responded by banning Sterling for life, and fining him $2.5 million.

This matter forced the National Basketball Association to confront serious issues, and NBA Commissioner Adam Silver decided the offensive remarks were indeed made by Sterling. Silver acted swiftly and firmly, sending a strong message to Sterling, the NBA and those associated with it, and the world.

I found the recording extremely difficult to listen to. I would not have chosen to listen to it, but happened to be in a place where it was sort of “sprung” on me and I had little choice but to hear the revolting rant. I listened with my forehead in my hand wishing it would end—quickly—only to discover that there was much more to be heard in addition to the initial release.

The sad fact is that as long as there is sin in the world, there will always be racism, but this was…this was different somehow. These weren’t remarks made in anger, or spewed in the heat of the moment, or fueled by drugs or alcohol. Even if they were, the remarks wouldn’t have been any more acceptable, but there would have been a context that enabled people to at least say, “Here we go again,” or “Well, what can you expect?” This was well thought out, calculated and carefully elucidated. This couldn’t be explained away somehow, using inflamed human emotion as some kind of excuse. This was…hideous.

Yet as grotesque as Sterling’s comments were, there’s an additional twist in this affair that isn’t generating a lot of discussion. And that is, the remarks attributed to Donald Sterling were made to his girlfriend—not his wife of nearly 60 years, but his mistress. While it seems certain that Sterling is racist—based on the ruling by the National Basketball Association—he is also certainly immoral. And nobody seems to mind.

Sterling’s paramour is more than 55 years his junior. There’s controversy surrounding this relationship: lawsuits and accusations and money—and plenty of it. Evidently, in this age where racism is appropriately not tolerated, immorality is accepted as a part of everyday life.

In certain circles, immorality is celebrated. It’s a conquest—an achievement—and whereas tawdry behavior was once the domain of men, our equal-opportunity world has seen to it that women are welcome to be every bit as morally bankrupt as men.

One 27-year-old actress recently acknowledged that she has had 36 “partners” over the years. While she admits to being embarrassed that the list of her conquests has been made public, there’s nothing attached to the story of her immorality that suggests she actually did anything wrong.

The point of this post isn’t to criticize the immoral, but instead, the fascinating relativism that exists with sin. I noticed (unfortunately) that one It Is Written Twitter follower professes faith in Jesus while adorning her Twitter page with soft-core pornography. Certain sins fade in and out of style, while many can become somewhat fashionable.

Oddly, 150 years ago, Sterling would have likely been criticized for his immorality, while racism would have been given a free pass. Times change, as does the human proclivity for defending the indefensible.

When God heard the phone conversation between Donald Sterling and his mistress, He was appalled by more than racism. But thankfully, racists, the immoral—in fact sinners of all shapes and persuasions—can find forgiveness and renewal in Jesus.

See, there’s one more thing nobody is talking about with Donald Sterling, and that’s redemption. Yet, isn’t that the ultimate hope in the case of any sinner? Condemning a man for his misdeeds is the easy, almost satisfying part. Praying him on to a change of heart is another.

Jesus could easily say, “The man’s guilty. Throw your rocks!” But He is far more interested in saying, “Neither do I condemn you. Go and sin no more.”

Were Sterling to be the biggest bigot on the fruited plain, he would still be a bigot for whom Christ died. And while one hopes earnestly that a racist would see the error of his or her ways and repent, one also hopes that a racist would find Jesus, and redemption from all sin.

As ghastly as the recorded racism was, the Bible reminds us that “where sin abounded, grace did much more abound.” (Romans 5:20) There’s plenty of sin in this world to go around, and there’s a little of Donald Sterling in all of us. None of us is blameless; all of us are flawed and fault-ridden. God sees it all, and wants to save us just the same.

A well-known tenet of Christianity is summed up in what is often referred to as the Golden Rule: “Do unto others as you would have them do unto you.” It’s an adaptation of Matthew 7:12, where Jesus said, “Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets.”

And it’s probably fair to say that, generally speaking, most Christians get this right. The majority of believers—the majority of people for that matter—would not only agree that it’s correct to treat others right, but put into practice pretty well the idea of showing deference or respect or kindness.

But there’s one area of life where it seems that Christians—the people who believe in “love thy neighbor as thyself” (Matthew 22:39)—seem to altogether forget the Golden Rule. And that’s politics.

I’m continually surprised at how many Christians take off the gloves and bare their fangs when it comes to discussing politics. In everything else it’s “be kindly affectioned one to another with brotherly love” (Romans 12:10), but once they start talking (or tweeting or Facebooking) about politics or politicians, it’s a different story.

Many devoted followers of Christ become mean, critical, hard and bitter when politics is the topic of conversation. Insults, name-calling, bitterness, invective…nothing seems to be out of bounds. It’s as though Jesus’ injunction to “love your enemies” (Matthew 5:44) was never spoken. If you haven’t noticed what I’m talking about, keep and eye or an ear open, and you will.

Perhaps social media is part of this. People are emboldened to write things they might never say. Or maybe, when it comes to politics, the stakes are really pretty high—politicians make decisions that affect our financial well-being, our national security and our personal safety, so perhaps it’s natural that passions run high as well.

I’m not suggesting for a moment that Christians shouldn’t have opinions on politics or that they shouldn’t express them. I’m extremely grateful to God that I live in a country where free speech is a basic human right. I’ve witnessed what the absence of free speech does to the psyche of people. I don’t want to live in the midst of that.

I’m happy that there are Christians who care about their country, the economy, health care, and that some involve themselves in the political process in the hope of helping their fellow man or woman. God bless them.

But does it have to become hateful? An opinion is one thing. “I think X is a poor President/Senator/Congresswoman/Councillor…” It’s a person’s right to feel that way. But watch how so many people cross the line from opinion to attack and insult. Some of it is brutal, hateful and malicious. Wait—did I say “some”? I should have said “a lot.” Because it happens a lot.

Watch the Twitter posts of some Christians. Listen to them start discussing Republicans or Democrats. And ask yourself if it’s possible they’ve ever read Colossians 4:6: “Let your speech always be with grace.”

The real reason people become hateful when they discuss politics has to be a spiritual reason. Converted people may well make mistakes along the way, but they won’t be habitually nasty when talking about others—even politicians.

People whose lives are being led by the Holy Spirit know that in Matthew 12:34, Jesus said, “Out of the abundance of the heart the mouth speaks,” and they can’t escape the reality that one’s words betray or reveal one’s true character. (A sobering reality.)

“For by your words,” Jesus said, “you will be justified, and by your words you will be condemned.” (Matthew 12:37) I don’t recall Jesus ever saying, “But when it comes to politics and politicians, feel free to let rip.”

There’s undoubtedly a way for Christians to engage in the political process and political discussions while manifesting the Spirit of Jesus. And for Christians to consistently do so—rather than consistently being mean or harsh—would be a powerful witness for Jesus and His Word.

The recent passing of Fred Phelps, the pastor of the notorious Westboro Baptist Church based in Topeka, Kansas, might have been a time of delight and rejoicing on the part of those who were the targets of his considerable venom. Remarkably—and, perhaps, instructively—it appears that it was not.

While undoubtedly there are those in certain communities who will have been at least relieved by the news of Phelps’ death, media reports revealed a considerable amount of restraint and a remarkable amount of kindness being demonstrated by those against whom Phelps railed.

Phelps’ church “demonstrated” against the homosexual community in unusually spiteful ways. Westboro Baptist representatives protesting at various events would hold signs reading, “God Hates You”, “God is Your Enemy” and “You’re Going to Hell”, among others. Phelps’ church protested at the funerals of slain American soldiers, and even picketed the funerals of Former Vice-President Al Gore’s father, and the mother of Former President Bill Clinton. The New York Times described Phelps as “a much-loathed figure at the fringe of the American religious scene.”

Yet following Fred Phelps’ death, one prominent homosexual leader was quoted by CNN.com as saying, “As a Christian, I also believe in showing love to my enemies and treating people with grace even when they don’t deserve it. I pray for [him] and his family just as I pray for those he harmed. It’s easy for me to love someone who treats me kindly. It’s hard for me to love Fred Phelps. To me, that’s the whole point of grace.”

Another mentioned that instead of celebrating the death of Phelps, he recognized that Fred Phelps had a family who loved him and would be sadly missed by many people. And that even though there were strong disagreements with Phelps on many levels, there would be no gloating or rejoicing over his death.

Some Christians can learn from this.

For various reasons, some Christians—who by definition must subscribe to Jesus’ teachings regarding manifesting love towards others—find it impossible to love homosexuals, or to demonstrate toward them even a modicum of tolerance or kindness. I suspect some of this has to do with the Internet age: it is easy to be hateful when you might be geographically removed from the object of your scorn, and the expression of your vitriol is conducted via a computer keyboard. But many Christians—and I recognize that ‘many’ certainly does not equal ‘all’—treat homosexuality with a special type of hatred, and homosexuals as the worst of sinners.

There is little wonder that many people are turned off by Christianity when they witness “Christians” treating others with hatred and scorn. One prominent British personality has stated publicly that he could never be a Christian because Christians are so brutally unkind to those with whom they disagree.

I’m certainly not advocating or excusing homosexuality. As I read the Bible I see homosexuality as being contrary to the will of God. But so is dishonesty. So is pride. So is lying. And so is being hateful. In expressing hate towards gays, many “Christians” are guilty of a sin towards which God cannot—and will not—turn a blind eye.

As hard as it may be, God calls Christians—commands Christians—to love everyone.  And until we do, we are no better than those we criticize and condemn.

Just three years old. And she knows all their names!

I saw a cute story recently about a little girl with a remarkable talent. Just three years old, she can name every player—and his position—on her family’s favorite professional football team, the 2014 Superbowl-winning Seattle Seahawks.

The little girl is adorable, and it’s really quite stunning to see her reel off the names of not only the stars of the team, but also those of lesser-known players in less glamorous positions.

So how can a three year old possibly know the names of the players on a professional football team? That’s where we can learn something.

Her Deputy-Sheriff Dad—a devoted football fan—began a nightly ritual with her when she was (even) younger. At bedtime—just before Daddy would go off to work—he began teaching the little princess the names of the Seahawks’ players. And as nights passed he began to quiz her on the names of the players, and their positions. It was so much fun for them both that today there’s a three year old girl with a remarkably grown-up knowledge of the names of Seattle’s pro football players.

Clearly, the mind is a marvelous thing. And even the mind of a little girl barely able to clearly articulate is capable of storing large amounts of information. Knowing the names of football players on a family’s favorite team is probably little more than cute, but imagine taking that time to teach a child the names of Bible characters. Or, better yet, Bible verses or passages.

The Bible urges us to hide God’s word in our heart (Ps 119:11). God urges parents to teach His word “to your children, speaking of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up.” (Dt 11:19). And David said God’s law was his “meditation all the day.” (Ps 119:97).

The mind can absorb remarkable amounts of information—useless, and useful. If a three year old girl can learn the names of the players in a football team—and there are fifty three players in an NFL squad—imagine how much Bible knowledge can be absorbed by a child. Or by an adult!

What are you putting into your mind? It has been said that a mind is a terrible thing to waste. The best thing you can do for your mind is to fill it with God’s word. When you do, you’ll be blessed more than you can imagine.

It struck me as strange, really. This past Thanksgiving, the news was full of stories about heartless business owners who were opening on Thanksgiving—Thanksgiving!—and therefore forcing their staff to go to work—to work!—on part of Thanksgiving day. This, of course, prevented them from spending time at home with their families. Because that’s what everyone should do on Thanksgiving day, it was reasoned. They should spend time with their families.

And I thought that was strange.

Not the sentiment. That people should be able to be with their families is a lovely thought. But the outcry seemed altogether disproportionate to the actual event. Businesses were opening on part of Thanksgiving, a Thursday, so they could get a jump on the Black Friday shopping madness. And in some quarters, there were calls for legislation that would prevent businesses from opening on Thanksgiving, for the reason that Thanksgiving is sacrosanct, and nobody should be forced to work on Thanksgiving. Some media commentators felt Thanksgiving should be protected.

I understand. But I think some people were pushing it waaaay too far. And I have Biblical reasons for my concern, reasons rooted in Bible prophecy, and connected to the coming great trouble of Earth’s final days.

But first, from another perspective… People being forced to work on Thanksgiving? While it would undoubtedly be an inconvenience for some, I would imagine some people would be happy to get the extra work and therefore the extra income, right at the start of what for many is one of the costliest seasons of the year. And then there are those who don’t have family, or would be at a loose end at Thanksgiving. For some people Thanksgiving would be just another day, and some would be happy to be able to go to work.

One prominent news story involved a pizza restaurant manager who became a bit of a hero after he was fired for refusing to open on Thanksgiving. He felt his staff should be free to have the day off work. (He later got his job back.) Other businesses were lionized for their “not-open-on-Thanksgiving” stance. Oddly, one notable example actually did open on Thanksgiving a few years back, but quit the practice after they found it to be not-so-profitable. But now they don’t open on Thanksgiving and it’s all very noble of them.

I’ve worked on many of the important holidays. While working in the radio industry—where I spent my first career after college—I worked many a Christmas day and other “family” days. I recall one year when as a teenager I worked a Christmas day at a food processing plant. I had a holiday job at the plant, the food needed to be processed, and so there I was working on Christmas day, sorting peas and corn. A scandal? Hardly. A bummer? Yes it was, but a job is a job and sometimes you’ve got to do what you’ve got to do.

I get it. I understand the ruffled feathers. This is *Thanksgiving* people are talking about. Many people love staying home to overeat and watch football on Thanksgiving. And many others spend precious time with family. Or both. But is the idea of some businesses opening on what was actually only a part of Thanksgiving so horrendous that it’s necessary to call for legislation? Here’s where I get concerned from a Biblical point of view.

It seems to me that if I own a business and I want to open it on Thanksgiving and there’s no law against it and I have staff who are willing to work, then I should be allowed to do so. It’s hardly an outrage if a person wants to do business in the capitalism capital of the world, surely. But some would legislate against that.

When we go to the Bible and we look in the book of Revelation, we see laws being passed that in this case have to do with worship. Revelation 13:16 says, “And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads.” The “he”, a “beast”, is a kingdom or nation (see that prophetic symbol explained in Daniel 7:17, 23). A nation “causes”—or forces, coerces—“all” to receive the mark of the beast. And how does a nation force people into certain behavior? By passing laws.

Laws will be passed enforcing a certain type or form of worship. Certainly many people will welcome this mark and find nothing in it to be objectionable. The mark of the beast will be offered to the world as the answer to problems, as a panacea for all that pains an ailing planet. “Here—this is good for you!” But what of those who disagree with the mark of the beast, who do not wish to accept it? What about those who from a Biblical perspective object to what it stands for? What about them?

Revelation 13:9, 10 says, “If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, the same shall drink of the wine of the wrath of God.” It won’t be pretty for the dissenter, who in this case is actually the one who stands faithfully for Christ. And why will he or she find himself/herself in a bind? Because someone else decided for them that they should have this mark, that they’ll be better off with it, and that society would benefit from it.

Worship—how can that be bad, right? Except that when worship is enforced, and not from the heart, it is never right. And when it is enforced on people who reject it based on Scriptural grounds, it is not right, but very wrong.

Someone wants to open their business on Thanksgiving, and some in the media call for legislation to stop the practice. “We’ll prevent you from doing that, because it is in society’s best interests for you not to.”

An ominous attitude, in light of what prophecy says about the future. There are forces in the world that are more than willing to tell you how to live, how to act, and even how to worship, when in God’s eyes we are free moral agents in religious matters. God in His wisdom and kindness has given us freedom of choice, to exercise as we see fit under the guidance of His Spirit.

And for that, I’m thankful.

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